13/02/95 Om Shanti Avyakt BapDada Madhuban 16/05/74

Qualifications of a maharathi

At this time, does everyone have the desire to listen or to become the same? After listening, by merging everything,you become the same. And by merging everything, you automatically develop the power to face. With the power toface, you automatically attain the power to attain liberation from all desires. Do you experience yourselves to beliberated souls in this way? No type of bondage is pulling you towards itself, is it? Only those who are free frombondages can be yogyukt. If the bondage of any sanskar, any person or any material comfort pulls you towards itself,then you cannot be constantly pulled by Baba's remembrance. Whilst a soul is under an external influence, it is saidthat that soul is under another influence. To be under another influence is a royal form of an evil spirit, the same asthe five evil spirits. Just as when the evil spirit enters you, you forget your form, your nature, your duty and yourpowers, in the same way, when you are under the influence of anything, this becomes your state. The ones who givethe mantra that disciplines the mind (vashikaran mantra) can never be under the influence of anything (vashibhut).So, now check that you are not influenced by anything else.

Nowadays, BapDada remains busy in a special task? What is that task? In any task, the children are connected withthe Father, and so, do you not know about the programme that is connected with you? When you go to say "goodmorning" or have a heart負o虐eart conversation with the Father at amrit vela, do you not have this experience? Or, doyou remain busier in taking from Baba? Do you receive any touching? The time for completion is now comingcloser. In the completion, you have a vision of both those who are last貞o苯ast in front of you. BapDada sees thesetting and fitting of each child every day. Some even try to set themselves, but because of not having the rightfitting, they are not able to have a correct setting. You know what the fitting and setting is, do you not? To makeyourself move along with the Godly codes of conduct. And so, these codes of conduct are the fitting. You set yourstage on the basis of these codes of conduct.

When BapDada sees the mahavirs, and sets them in the maharathi seat of the maharathis, what state does He see themin? Because of not having a fitting of one or another code of conduct, you are not able to set yourself on the seat.One moment, you may be on the seat and the next moment, you would be on one side. So BapDada remains busy inthis task. There are many visible in whom there is hope, and the visible line is also very long. However, only someappear to be the form of proof.

In order to become one in whom there is hope, what is the main effort? It is very easy effort, but because of your ownweaknesses, you make the easy things difficult. The easy effort to be one in whom there is hope is to fulfil everyhope that Baba has for the children. Then you can become one for whom there is hope. Is it difficult for the childrento fulfil Baba's hopes? A child takes birth to fulfil the hopes of the father. The aim of the child's life is to fulfil thefather's hopes. This, in other words, is called "Son shows father". So to become one in whom there is such hope isthe main aim of your Brahmin life. When BapDada Himself becomes co觔perative and increases your zeal andenthusiasm by a hundred thousand苯old for your one step, why should it be difficult? Since you yourselves are thosewho finish all difficulties of the world, since you are those who make them experience the difficult things to be easy,for such embodiments of experience, can anything be difficult? You cannot even think of this! It is O.K. for theinfantry to think it is difficult. However, now, you do not consider yourself to be any less than the others in any way.That is, in one way or another, you have to consider yourself to be a maharathi. Even those who have come last havethe aim of going last貞o苯ast, and so they are maharathis, are they not? In any aspect, you do not consider it to begood to make yourself bow down for anything in front of anyone or even to realise your own weakness.

In order to make yourself well虺nown, you try to prove everything; so what would you call this? Do you consideryourself to be part of the infantry in one way or another or a maharathi? Those why try to prove themselves, that is,those who are stubborn can never become well虺nown. Those who are stubborn in wanting to prove themselves rightcan never be successful. Those who are to attain success keep themselves humble, gentle and also pick up virtuesfrom everyone. You keep the aim of becoming well虺nown and yet your effort is of becoming distant; and so checkyourself. You need to have subtle checking. For any maharathi to experience something to be difficult means he isnot a maharathi. With his own co觔peration and co觔peration from the Father, a maharathi will make the difficultiesof others very easy. Maharathis can never have questions in their thoughts: "Why is this like this? Why is this likethat?" Instead of asking, "how?", they will always say, "like this", because they are master knowledge苯ull andtrikaldarshi. So check yourself in these aspects. "How can I do this? How will this be possible?" You should nothave these questions either for yourself or for others. Only when your questions for both have finished can youconstantly remain satisfied, content and cheerful. Now, do you understand what the qualifications of a maharathi are? They are no less in doing anything. When you come into connection with one another, you do not consider yourselfto be any less than the other, each one considers himself to be an authority and also to have a right. Now, claim theright to understand this and also to do it. Only then will you claim a right to the praise of this Godly family in theworld. Everyone will automatically praise your kingdom. Do not become beggars who ask for something in anyaspect; become the bestowers. Do not have any desire of asking for name, regard, praise or seniority. When you begfor something, then just as for the beggars of today, no one gives anything, but instead chases them away, in the sameway, souls who beg for something in a royal way automatically distance themselves from all souls. Such maharathiscannot set themselves on their seat. This is why you are all maharathis. The time of the cavalry and the infantry hasnow gone. Now, each maharathi has to keep the qualifications of being a maharathi in front of himself and inclucatethese into himself. Achcha.To those who merge all their desires; to those who are the authority of all powers, the same as the Father; to thosewho are constantly merged in the love of One, who are stable in a constant stage and who have one faith and onesupport, who are constantly stable, in solitude, introverted and are the stars of BapDada's hopes; to such souls,BapDada's love, remembrances, goodnight and namaste.

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